The Second Blast of the Trumpet Against the Monstrous Regiment of Women.

The Second Blast of the Trumpet Against the Monstrous Regiment of Women.

In Modern politics and religion in traditional circles, orthodox circles and conservative circles there is a growing sentiment that women should play a ‘leading role’ in the direction and face of the movement which has commonly been called the neo-reaction, the fourth turning or the rejection of modernity. This sentiment of female leadership should be wholesale rejected by Christians for three primary reasons: Woman are incapable leaders, God will smite and destroy the unfaithful and there are far more important things for women to be engaged in other than politics.

First and foremost is the problem that is fundamental to the nature and character of women; they are awful leaders – not only in modernity, but ever since the dawn of creation – women are not straight thinkers, they fold to corruption more easily; they very much as the scripture calls them “The weaker vessel.” ( 1 Peter 3:7 ) – The book of Timothy reads very clearly: “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.”

Timothy explains why women should not be in leadership in reference to the transgression of the first woman; Eve. This scriptural lesson from Adam and Eve has been proven frequently right to the modern day. Adam, the first man was not deceived by the serpent: Eve, the first woman was quickly lead into transgression by the serpent, which resulted in the fall of Adam. The weak mind of the woman set the whole of humanity to destruction and suffering, it was for this reason that God ordained the rule of man over his wife: “thy desire shall be to thy husband, and he shall rule over thee.” ( Genesis 3:16 ) – Men must soon realise they will be driven to destruction quickly if they follow the influence of the weaker vessel; God commands men to be in charge; not only for the benefit of men – but to protect our women from the negative results of their own shortsightedness.

The modern example of female leadership is one of consistent tragedy; If it’s not a husband-less make-up whore blogging on YouTube about how she’s finally figured it all out ( whilst being a barren, childless catwoman )  ; It’s a whackjob neo-pagan like Sinead McCarthy who has gone off the deep end and believes in ice-men, full blown veganism and neo-feminism. It’s a woman of this calibre who will argue sincerely that everyone who isn’t a full blown Germanophile neo-nazi is a secret Jew. Contemporary female leaders may have done some good; but that’s likely restricted to drawing in the oceans of beta-male orbiters who froth at the mouth when they see a girl who say’s she is not a feminist, despite being the absolute embodiment of feminist ethics.

The argument of many of these women is that we need “all hands on deck” so to speak, in the kulturekamph – we must destroy the virtues of white Christian society in order to defend white Christian society. They say this without recognising that a society that breaks free from Christian patriarchy will be destroyed directly by the wrath of God. Female leadership in the public sphere on any scale is comparable to having sodomites in the public leadership; they are both fundamentally corrupted by nature: A woman who thinks she can be a leader has abandoned the scriptural nature of her character, she has abandoned the life God has ordained for her – and has chosen vain popularity as her calling. The Sodomite who goes for public leadership suffers from the same fundamental flaws, He rejects the life God has ordained for him.

The law of God says to keep women in subjection, “Wives, submit yourselves unto your own husbands, as unto the Lord; For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.” Timothy says: “[Women] shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety” – surely the Christian must be familiar with the very first Psalm; “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so: but are like the chaff which the wind driveth away.” 

The scripture teaches the true nature of our God “The eyes of the Lord are upon the righteous, and his ears are open unto their cry. The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.” Knowing this truth; God will absolutely smite and destroy any group of people who break his law regarding the subjection of women. The group who does not have “all hands on deck” but keeps their women in sobriety, peace and motherhood will be the group who is blessed and protected by God. There is no amount of foreign hordes in this world who can evade the protection of our Lord God.

“Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.”

Should the men and women of our movement keep the law of God; keep his patriarchal law and maintain the subservience of our wives – He shall surely bless us: “Many are the afflictions of the righteous: but the Lord delivereth him out of them all.” The proper duty of our wives is to be a helper for us: “It is not good that the man should be alone; I will make him an help meet for him.” to bear our children and give men a reason to fight. The woman occupied in ‘leadership’ abandons her capacity for proper childbearing, and raising a wholesome flock of upright children. She thinks she can do much by being a leader? Think of what 12 children could grow up to be in the right circumstances.  What seven, fully faithful and fully enlightened sons could accomplish.

Not one woman’s “leadership” could be of higher value to our race and religion than her capacity for motherhood – the very thing God ordained for her; and the very thing Timothy said would save her.

Conclusively we must understand that women need to be thrown off the stage, out of the pulpit and placed into the home. They are incapable leaders by their very creation, They in leadership invoke the wrath of God upon our people and finally they could be serving a far better contribution by bearing and raising the next generation of white Christian children.


Submission to Governing Authorities

The scripture reads clearly; but it is further clarified by the confessions and creeds of our church fathers. First I will cite the section in question:

Romans 13:1-5

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

The fact that some people today use this to justify being a passive and subservient fool is so far removed from common sense that it would have been unfathomable for the apostles to perpetuate the view that we should submit to an unholy civil institution. Verse four clearly reads:  “For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” 

Given we know good and evil are determined by the eternal law of God; it is clear that the scripture says we should be submissive to civil institutions that execute wrath upon those who break the law of God; ie – the Civil Government implicitly must be an institution of God; fighting for the case of God. The Scots Confession of Faith reads: We further confess and acknowledge, that such persons as are placed in authority are to be loved, honoured, feared, and held in most reverent estimation[ Rom. 13:7; 1 Pet. 2:17.] because they are the lieutenants of God, in whose sessions God himself does sit and judge[ Ps. 82:1.] (yea even the judges and princes themselves), to whom by God is given the sword, to the praise and defense of good men, and to revenge and punish all open malefactors.[ 1 Pet. 2:14] Moreover, to kings, princes, rulers, and magistrates, we affirm that chiefly and most principally the conservation and purgation of the religion appertains; so that not only they are appointed for civil policy, but also for maintenance of the true religion, and for suppressing of idolatry and superstition whatsoever: as in David,[1 Chron. 22-26.] Jehoshaphat,[2 Chron. 17:6, etc.; 19:8, etc.;] Hezekiah,[2 Chron. 29-31.] Josiah,[ 2 Chron. 34-35.] and others, highly commended for their zeal in that case, may be espied.

Conclusively we see again; the reformed position is clear; we are to be subject to the higher powers; as they are the instrument of God’s law in our world. Should the civil magistrate fall into apostasy, ie: cease to follow the law of God – we have no obligation to submit to it.

In defence of God’s law

Christians are not bound today to the law of God as a covenant of works to be justified or condemned. (Ephesians 2:9) It is however of great use to us and others as a rule of life and practice: informing us entirely of the will and character of God – It informs all Christians how to live righteous lives; ( Psalm 1:2-3 ) thereby armed with the law may examine themselves to conduct their lives in obedience to the unchanging ( Isaiah 40:8 ), holy, just and good ( Romans 7:12 ) entire law of God – our foremost understanding of his character.

The Scots confession of Faith reads: “The law of God we confess and acknowledge most just, most equal, most holy, and most perfect; commanding those things, which, being wrought in perfection, were able to give light, and able to bring man to eternal felicity” This is true; as the entire law of God is the mechanism through which we might establish a righteous family, community and commonwealth.

The early apostolic church contested for many years against the members of the Christian church who had proclaimed the grace of God as a license and excuse for lawlessness and sin, Jude 1:4 reads “ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” St Paul’s writings were enormously clarifying on the question of the role of God’s law in the church writing “What then, shall we sin, because we are not under law, but under grace? God forbid” Romans 6:15 “Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:31

Expressing his gratitude to the grace of Christ, St Paul writes in Romans 7:25 “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.” previous to Christ the law of God had been a curse and a burden, the means through which men were almost always condemned to hell for their fallen, sinful nature – “As it is written, There is none righteous, no, not one”

We must understand that Christ never said a negative thing of the law, and in-fact said “Every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” in Matthew 13:52 ; He never proclaimed at any time that his followers should abandon and cease their obedience to the law. Christ infact spoke clearly about his demand to follow the law “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.”

The proposition that Christians are not required to follow and respect the law of God is so modern and so far-removed from the history of the Church; Theologians only rarely through history made explicit arguments against it. Reformed Christians must read Chapter XIX ‘Of the law of God’ in the Westminster Confession of Faith; it reads:

VI. Although true believers be not under the law, as a covenant of works, to be thereby justified, or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life informing them of the will of God, and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their nature, hearts and lives; so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin, together with a clearer sight of the need they have of Christ, and the perfection of His obedience.

It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin: and the threatenings of it serve to show what even their sins deserve; and what afflictions, in this life, they may expect for them, although freed from the curse thereof threatened in the law. The promises of it, in like manner, show them God’s approbation of obedience,and what blessings they may expect upon the performance thereof: although not as due to them by the law as a covenant of works. So as, a man’s doing good, and refraining from evil, because the law encourages to the one and deters from the other, is no evidence of his being under the law: and not under grace.

VII. Neither are the forementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it; the Spirit of Christ subduing and enabling the will of man to do that freely, and cheerfully, which the will of God, revealed in the law, requires to be done.